The following is from Vincent Donovan’s Christianity Rediscovered, pages 103-105. In reading the entire book you can see that Donovan was by no means opposed to leadership in the Church; he was only opposed to that kind of leadership which separated the laity from God, resulting in a new incarnation of the Old Testament priesthood that Jesus did away with:
As I learned more and more about the pagan religious life of the people I had been working with, I took it all in with mixed feelings. I realized that these actions of theirs and the belief of the people existed in a context of life that was filled with piety and goodness. I felt a sense of respect for the life I saw, because I could only agree with St. Paul that all nations can seek and find God, and that each nation goes its own way with the evidence of God available in the good things he gives each nation. But as I witnessed the work of the witch doctor I also felt sad and slightly sick, if not ashamed. Every single thing I saw him do, I recognized, not from my acquaintance with other pagan religions, but from my experience as a priest in our own Christian religion.The temples or sacred places kept up at the people’s expense and labor; the class apart, witch doctors or priests, the privileged ones, the ones who make themselves the most important in the religious community, the ones who alone can talk to God, whether it be through words of incantation and blessing, or words of consecration and absolution; the ordinary people, especially women, completely at the mercy and whim and arbitrariness and exclusiveness of the holy one–not reaching the throne of God, or even understanding the word of God, except through him; the discrimination against women; the offerings for the sacrifice, and the daily sacrifice itself; the manipulation of sacred signs and relics; the air of unfathomable mystery about it all. There is scarcely a pagan trick that we Christians have overlooked or missed.
But surely all this is the very reason why the Christian religion came into being. This is why the early Christians cried out in anguish that their religion was different from the pagan religions, why they felt it necessary to disassociate themselves from temples, altars, sacrifices, and priesthood.
Was it for nothing that Christ entered once and for all into the holy of holies and offered the one and only Christian sacrifice?…
…I really could not go to the Masai and tell them that this is the good news I had brought them: they would no longer have to rely on the power of the pagan witch doctor; now, they could transfer their trust to the power of the Christian witch doctor. That is no good news at all. It is not worth traveling eight thousand miles to impart that news. Does not the good news consist in the proclamation that we no longer need contemporaneous mediators or a privileged caste to lead us to God? Is it not so that we believe that the people of God, the laity, can reach even to the throne of the living God, by the power given to them as a Christian community by Christ? Is not this what the good news is all about?
St. Peter described this new situation: “But you are a chosen race, a royal priesthood, a consecrated nation, a people set apart to sing the praises of God who called you out of darkness into his wonderful light. Once you were not a people at all, and now you are the people of God” (1 Pet 2:9, 10).
In insuring that a young church has everything necessary to become a mature, adult, and independent entity, more important than financial subsidies for the clergy, and academic programs and seminary structures for candidates for the ministry, is the imparting of a truly basic, Christian understanding of the ministry and priesthood.
(Above photo courtesy of sparky4927)